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Meditation: He Comes
December 16, 2001
Sunday night advent service
Pastor Dan Baumgartner
Matthew
11:2-6
In
the bleak midwinter, frosty wind made moan;
earth stood hard as iron, water like a stone.
Snow had fallen, snow on snow, snow on snow.
In the bleak midwinter, long ago.
The
choir's beautiful song reminds us that waiting is a hard
thing. Anytime. I remember living in Minneapolis about
this time of year. The snow began to pile up in feet,
the ground was rock hard underneath, the lakes so frozen
you could walk or skate -- or drive! -- on them. It seemed
hard to imagine that we would EVER see spring bursting
forth again. We waited and waited.
In
this scripture, John the Baptist was waiting. Not the
wild-eyed prophet John, but a much more reflective, subdued
John writing from prison, where he knew full-well he
might lose his life. And so he sends his followers to
ask Jesus: "Are you the Coming One?" It's almost a title,
this "Coming One" that John asks about. "Jesus, are you
THE ONE?"
Why
does John ask? He had baptized Jesus, had heard God'·s
voice break through the clouds at that baptism, had pointed
at Jesus and told people "Look! The lamb of God who takes
away the sin of the world." And yet -- Jesus seemed to
turn out differently than even John had imagined. John
thought about power, swift justice, judgment, the axe
at the root of the tree. John's Messiah would come to
destroy evil. But Jesus came -- less visible, more personal
-- different. In that way, John's experience is no different
than ours. Jesus OFTEN turns out to be different than
we thought. We think Jesus will reflect an angry God,
but find grace. We think Jesus will be demanding, yet
he comes to us gently. Yet when we think He will ask
for nothing, He demands EVERYTHING.
Jesus
answers John not with a clear "yes" or "no." Instead,
he tells John's disciples: "Go back and tell John --
what you hear and see."
Now,
what is it that people had HEARD and SEEN in Jesus? If
we looked back through the gospel of Matthew, we'd find
what Jesus said in chapters 5-7 -- the Sermon on the
Mount, where Jesus puts heart and intention to the Law.
If we looked in chapters 8-9, we'd find a long list of
miracles that Jesus did. But Jesus instead said something
John would have recognized (Isaiah 35, 61, 29): do not
the blind see? the lame walk? lepers get cleansed? the
deaf hear? even the dead raised -- and the poor have
good news preached to them. These are the things of the
kingdom. Not what John expected -- but almost like Jesus
said "Not by might, not by power, but by my spirit says
the Lord" (Zech 4:6).
Jesus
says, "John, the things you hear and see -- these are
the things of the kingdom -- for yes, I have come."
In
1974 the Catholic writer Carlo Carretto wrote a book
called "The God Who Comes." Let me read a little to you:
The
whole story of salvation is the story of the God who
comes.
It
is always He who comes, even if He has not yet come in
His fullness. But there is indeed one unique moment in
His coming; the others were only preparations and announcement.
The
hour of His coming is the Incarnation -- God is made
man in Christ. The invisible, intangible God has made
himself visible and tangible in Christ.
If
Jesus is truly God, everything is clear; if I cannot
believe this, everything darkens again.
I
think John the Baptist would have echoed that same thought.
John was waiting and hoping that the glimmers of light
around Jesus would keep the dark away. "Are you The One
to come?"he asked.
"What
do you hear? What do you see?" Jesus asked him.
He
asks us the same questions. Are WE waiting for the real
One? What do you hear? What do you see? Are lives changing?
Are eyes opening? Are ears unplugging?
Let
me close with just a little more from Carretto:
God
is always coming, and we, like Adam, hear his footsteps.
God is always coming because He is life, and life has the unbridled force
of creation.
God comes because He is light, and light may not remain hidden.
God comes because He is love, and love needs to give of itself. God has always
been coming; God is always coming.
In
Jesus Christ -- God comes. Amen.
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